Can irony and acceptance coexist?

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art 4 art’s sake (hat tip 2 the mobil mini mart :D)

Part of my conceit in starting this blog was to recognize the role irony can play in the process of acceptance.

What do I mean?

To me at least, part of the reason capital-A Acceptance seems so daunting is because it feels like it has to be pure, all-consuming. A capital-D Decision. No turning back.

If I accept the fact that I gained 15 pounds last winter, that means I have to be content with my body image, and likely commit to staying this weight for the rest of my life.

I somehow assume that if I’m going to accept something about myself or something that happened, I can’t also account for any lack of acceptance, or any other feelings that challenge the acceptance. I don’t know where I learned this assumption. Here are other examples:

  • If I accept that I didn’t get enough work done today, I guess I’m accepting that I will always be a lazy loser with nothing good on my CV.
  • If I accept that I was a bitch to my boyfriend, I am resigning to treating him terribly forever, and to always having bad relationships.
  • If I accept that I forgot my friend’s birthday, I am recognizing that I am a categorically forgetful person and self-absorbed friend.

We associate acceptance with the negative stuff. It’s rare to feel the urge to accept the fact that something went really well at work, or that you had a great revelation in therapy. The dictionary definition of acceptance is: the consent to receive. When good shit is happening, you really don’t take the time to CONSENT to receiving it. You just receive it.

As of recently—and it’s a process—I’m beginning to envision acceptance as something much more holographic. If I gain 15 pounds, I can accept it, but part of accepting it can be that I can also feel bad about myself and want to lose weight. I can also simultaneously accept that I might then ALSO feel judgment about wanting to lose weight, “because feminists shouldn’t hate their bodies.” Then I may find myself reasoning that each person’s feminism is complicated and unique, and that patriarchal conditioning has affected me in ways I am not in control of. I can also simply accept that I feel more comfortable when I am 15 pounds thinner, and let that be that, even if it’s superficial. All of it can be there. Acceptance isn’t tidy or static. It is messy and dynamic.

Let’s just be clear that none of that is pleasant or even feasible much of the time. And for that reason, I think I use irony as a defense mechanism to make the process of acceptance easier for me, in all sorts of contexts. Examples help: I constantly make reference to my psychiatrist in casual conversations with not-close friends; I say things like, “tbt to my eating disorder” or post Instagram selfies of myself doing physical therapy exercises.

Perhaps, on some level, I feel uneasy about how much I need psychiatry, or ashamed of the fact that I used to be anorexic, or nerdy for allotting twenty minutes of my evening ritual to picking up a washcloth with my feet in order to strengthen my toes.

Or perhaps creating distance from certain parts of my life that involve discomfort is part of accepting them. It seems paradoxical that self-acceptance could involve disavowal of my pain or self-deprecation. And maybe these behaviors really do just come from insecurity. But maybe that’s also OK. Acting out of insecurity doesn’t mean you aren’t working on yourself. The real challenge is accepting how uncomfortable that is.

Let me just say that I know next to nothing about most of this. I’m just narrating along the way. Rather than thinking of acceptance as an endpoint, or happiness as the result of X, Y and/or Z, I am just often checking in on myself—my attitudes, my habits, my relationships—by seeing what comes up in the distance that irony, by definition, creates.

I believe it is possible to be a happy, healthy, person devoted to personal growth without committing earnestly and singularly to a green-juice-lentil-chip-yogi lifestyle, punctuated by daily arm-balance Instagram posts and infinite permutations of a gratitude hashtag.

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HOWEVER, I have completely asked a family member to photograph me in Eagle pose for my Instagram so that I could post some pseudo-spiritual and saccharine caption about the process of getting stronger and the role that #presence plays. And you know what? I also fucking love green juice, lentil chips, and yoga. AND much of the time when I buy 8 dollar green juice, 4 dollar lentil chips, or 30 dollar yoga classes, I make fun of myself for being self-indulgent or elitist or narcissistic or dumb. And you know what else? It doesn’t feel like abuse—and I accept that too.

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While I like green juice, I don’t think I feel grateful for it.

When it comes to the irony I bring to my (legit? authentic? earnest?) love of wellness trends, I think I am trying to disavow the fundamental narcissism of self-improvement as a thing. It’s not that I am not making fun of yoga, a practice that I love quite genuinely, but the cultural capital it carries with it, one that is contingent on being privileged in innumerable ways. The idea of being a white NYC-gurl who doesn’t question loving yoga would make me feel like a cultural appropriator and an un-self-aware exercise biddie. And that, I hope, I am not.

Irony often is a mechanism used to create distance, to cause alienation. As Wayne Booth said in The Rhetoric of Irony, irony is “a very messy subject” as it introduces “conflicts of fact.” When I listen to Kesha and get goose bumps, but then post a Facebook status about how ridiculous it is to get goose bumps when listening to Kesha, I contradict myself, I introduce conflicts of fact: I suggest that I somehow doubt the fact that Kesha is an artist I actually love.

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That’s Wayne Booth.

But I think, at least in part, that the partial disavowal, and the humorous friction it creates, is part of figuring out what the fuck it means and is to be who I am. Humor, to me, is empowering, even if it can serve as armor. I don’t think we need to be ashamed of the need, sometimes, to be guarded.

Thus, here’s to the value in”repudiation and reversal,” as Booth would put it. To close, I’ll end on an overused Walt Whitman quotation that feels relevant: “Do I contradict myself? / Very well then I contradict myself, / (I am large, I contain multitudes.)”

Rather, I’ll add just one last quote by another dead white man: Wallace Stevens said, “The poem must resist intelligence / Almost successfully.” I love this idea of ALMOST SUCCESSFUL RESISTANCE. Imagine resisting yourself almost successfully—enough to incite a gentle, productive back and forth between different parts of yourself.

Imagine self-deprecation and self-acceptance existing in some kind of bizarre harmony. Imagine a perpetually unsuccessful state of resistance, two things against one another, teetering back and forth. Their mutual instability is what creates something resembling stability.

 

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