On the Yoga Teacher who Complains for Validation & the Woke Bro Who Wants to Talk Judith Butler

Yesterday I went to a yoga class that was, hands down, the worst yoga class I’ve ever been to in my life. Cue the violins for this TRAGEDY.

But hang on, let me finish.

The teacher walked into class and immediately, in a very shrill voice, started complaining about how cold it was outside. She wasn’t wrong. It was 33ish degrees outside. I was also freezing and the studio was drafty. I had just been standing outside Stonewall for an hour with one of my best friends and their cohort from grad school—at the Pride rally against Trump. But the event was filled with energy, good vibes, tons of different folks from all walks of life—including Hari Nef and Lin-Manuel Miranda. I KNOW.

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How amazing is “Alt-fact Kelly?” This was at the Pride Rally.

Yes, we were all freezing. But we were having a great time and I know that I felt more energetic and positive than I have felt in a while. Ironically, I had actually woken up in a bad mood and was thinking of not going to the protest because it was so cold. But finding the motivation to go anyway, and to feel the jolt of solidarity, ultimately made me realize that sometimes I’m deeply wrong about what I need to make me feel better. Standing up in the 33 degree whether with a stomach ache, lower back pain and a shitty mood was exactly what I needed to push me out of a funk. I love it when my experiences push back against my neurotic tendency to equate self-isolation with restoration.

Needless to say, this yoga teacher’s complaining really didn’t #resonate with me. It’s like, 1. you live in New York, and it’s winter, and 2. you’re trying to offer people a practice that enables them to exist more peacefully amidst discomfort, and you’re coming in here and talking about how freezing it is outside before we’ve even begun practicing. Like rly?

Anyway, she proceeded to ask the rhetorical question, “You know what’s so weird?”, to which no one responded. Quickly, she answered herself: the fact that the people who work in nail salons always whisper. Before she spoke, I kind of just knew something problematic was going to come out of her mouth. But I remembered the “homework” my therapist had given me: to note “ahimsa,” the principle of non-violence, every time I was making a judgment. Ahimsa, I said to myself as I noticed how vitriolically I already felt about the culturally insensitive yoga teacher. I tried to send her compassion, and told myself that she was just insecure.

The class sucked, mostly because it involved like 543,964,789,456 “knee to nose” cues, and was basically a HIIT bootcamp class couched in the vocabulary of asana. I’m used to the genre of biddie-workout-yoga here in NYC, but was particularly struck by this teacher’s vibes. She kept emphasizing the importance of maintaining an open heart and cultivating peace throughout class, and clearly had memorized the important buzzwords of self-acceptance and openness that are all the rage “these days.” And yet her class was making me feel the opposite. My resistance to the class reached its climax when, in Navasana (boat pose), the teacher asked us to hold hands with the person next to us. My mat was adjacent to that of this “hot” finance bro, who was practicing next to his girlfriend. She immediately struck me as The Skinny, Tan, Tall girl from summer camp who had a really symmetrical face and a sparkling Limited Too wardrobe. That is, she was not a specific girl I knew from camp, but that archetype—hot summer camp girl—I think you know what I am talking about. (Her hair always smells like Herbal Essences and is unimaginably soft and not frizzy. She is probably not Jewish.) In any case, the hot camp couple clearly pitied me when the teacher asked us to partner with our neighbors for hand-holding Navasana, and they invited me to join them in a “threeway.” It was at this moment that I really wanted to be a screenwriter so I could document the Navasana-threeway with camp girl and her hot finance bro boyfriend for a TV show about the dystopian zeitgeist.

Of course, I am kind of a hypocrite as I am using the language of “vibes,” “energy,” and “resonance” to try and make a compelling argument that this person’s pedagogy was inauthentic and deserving of public disdain. Clearly I am not deploying the rigor that I am yearning to see. But what I can say is that this isn’t the first time I have noticed people use the rhetoric of an established community only to defy that rhetoric in their own lives.

As someone who is deeply familiar with “the wellness world” (I cannot even believe I am saying this), I have noticed this time and time again. Food bloggers who don’t eat enough or who eat only rabbit food (read: leaves) and clearly demonstrate an unhealthy obsession with “clean eating” talk about their lifestyle all in terms of health, balance, and moderation. And you’re like, uhhhhhh that “indulgent” chickpea brownie is actually chocolate-flavored falafel. People at your mindfulness meditation retreat who take your sister’s shoes outside the meditation room because they were too unmindful to notice. (Then, when you ask if the couple in the car can drive you to your dorm because you are shoeless in the -5 below cold and snow, they say that they have a massage booked and it would be out of their way.) Life coaches who work with clients on communication emotionally abuse you over email when you copy-edit their blog posts to be grammatically correct. Meditation retreat founders who are too obsessed with the Soho House and “who wore it best” at the last meditation talk to even know how or why meditation is a worthwhile practice.

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These brownies contain chickpeas. They actually look p. good tho.

It’s not surprising to me that wellness people can often be narcissistic. After all, what is wellness? It’s self-improvement to some; self-indulgence, self-control, self-inquiry to others. But in almost all cases of description, the self is involved. But wellness can be understood in a more nuanced, mutlifaceted way, or it can merely be seen as a part of one’s life, in addition to political engagement, creative work, relationships, etcetera. That is why I am always skeptical of people who seem, so uncritically, to self-identify as healthy, mindful, balanced, etcetera. Like, if you are so mindful, then you are probably aware of the fact of the times you are, inevitably, not mindful. Or if you have such an open-heart, you a) probably don’t need to say it and b) are resilient enough to recognize that you often judge yourself and others, and that part of having an open heart is about being able to bounce back from mistakes, judgments, assumptions, and  so forth. Staunch commitment to any singular rhetoric—REGARDLESS of context—is a red flag to me. (Caveat: This isn’t true across the board, and I also recognize the insecurity often makes people act in off-putting ways. I don’t think the yoga teacher whose class I took was a bad person at all—maybe just a bit grating; but mostly, I just wanted to use that anecdote as a jumping off point for this discussion of “speaking” a particular “language.)

This theme reminds me of a guy I dated once who was obsessed with talking about gender theory as a part of our courtship. He knew I was into radical feminism, and that my friends were too, and so he used his admittedly adroit vocabulary on continental philosophy and critical theory to flirt with me via Judith Butler references. At first, I fetishized the shit out of said references, and was like, “OMG, this dood wants to talk about gender perfomativity rn” but I slowly started to see that there was a kind of power play at work in his commitment to bringing up stuff about feminism to me in such a confident and uncritical way. He was devoted to being seen as a feminist, and to seeing himself as a feminist, and didn’t really want or need to interrogate his politics. Or at least not at the time. At least in our dynamic, rhetoric about feminism became a way for him to wield a certain power over me intellectually, and to make me feel, at times, like I couldn’t challenge him on issues related to gender. He was as woke as could be—and he knew it. There wasn’t really anything I could do to rouse him further.

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Judith Butler looking fierce AF.

There was another guy I dated later who, off the bat, was interested in talking about his pseudo-queerness constantly, and would rant often about the “construct” of monogamy, his corresponding interest in polyamory, and how much he wished it was culturally acceptable to talk about kink on first dates. He was totally A Woke Bro, though he was more interested in foregrounding his queer sexual politics and denigration of patriarchy more than intellectually one-uping me re: gender theory, a la Judith Butler BF. But still, there was a commonality here: using the rhetoric of feminism, of equality, of being ALTERNATIVE in X, Y or Z ways to hegemonic straight white cis masculinity. In a way, these guys were using their rhetorics as mechanisms of seduction (I love me a straight white cis dude with self-professed queer sexual politics, what can I say?). But more than that, they were, as my friend says, “denying their white cis male privilege rather than expressing their true identity”—and the questions that their identity brings up in relation to questions around privilege.

The relationship between the archetypal disingenuous yoga teacher and the problematic woke bro may seem tenuous, but I am interested in exploring something larger here: the fact that a steadfast commitment to a specific “vocabulary” of any kind can be a red flag that there are insecurities around the ideology of said vocabulary.

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Aristotle is famous for his definition of rhetoric. How’s that for hegemonic masculinity? :D

I think it’s for that reason that I rely on self-deprecation as a paradoxical foundation for expertise when doling out life advice on here. It is my insurance policy in trying to communicate that really, I know nothing. But I think that self-deprecation—and the fact that it introduces the destabilizing forces of self-awareness, humor, irony, and acceptance—shows a degree of questioning. In a state of questioning, there is dynamism. And there is, to me, a POSITIVE value judgment in constant, dynamic questioning of one’s ideology. AHIMSA, I know. But a positive judgment seems better than a negative one.

Do I check my privilege always? Absolutely not. Do I try? Yes. Does it mean I’m always woke? NOT AT ALL. Does it mean I will keep asking rhetorical questions like this until I am blue in the face? “Abso-fuckin-lutely,” to quote Mr. Big, a totem of hegemonic cis white straight masculinity from the early aughts. TBT to SATC. Over and out.

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